Concepto o conceptos de peregrinatio en las Vitae Sanctorum Hiberniae

  1. González Marrero, José Antonio 1
  1. 1 Instituto de Estudios Medievales y Renacentistas (IEMYR) - Universidad de La Laguna
Revue:
Semata: Ciencias sociais e humanidades

ISSN: 1137-9669 2255-5978

Année de publication: 2021

Titre de la publication: O fenómeno das peregrinacións: reflexións e prácticas desde unha perspectiva interdisciplinar

Número: 33

Pages: 65-78

Type: Article

DOI: 10.15304/SEMATA.33.7862 DIALNET GOOGLE SCHOLAR lock_openAccès ouvert editor

D'autres publications dans: Semata: Ciencias sociais e humanidades

Résumé

For medieval pilgrims the destination is the most important aspect of a voyage. That is the way in which the Christian itineraries are set during the Middle Ages. Nevertheless, the Irish pilgrim monks that are found in the Vitae Sanctorum Hiberniae frequently visit other pilgrimage places creating to what we consider different, typical, and traditional characteristics of a group of people, where the sea occupies most of the areas in the mind of the islanders. They move from one place to another motivated by religious impulses (peregrinatio pro Christo), and, even more, they carry out pilgrimage as a faithful adventure in which they wish to reflect specific spaces (voyages across the sea or voyages to Otherworld), where even sins became a reason for travelling and be forgiven.

Références bibliographiques

  • Anderson, A. O. – Anderson, M. O. (1991): Adomnán’s Life of Columba, Oxford.
  • Baumgärtner, I. - Ben-Aryeh Debby, N. - Kogman-Appel, K. (eds.) (2019): Maps and Travel in the Middle Ages and the Early Modern Period. Knowledge, Imagination and Visual Culture, Berlín-Boston.
  • Bhreathnach, E. (2014): Ireland in the Medieval World AD 400-1000. Landscape, Kingship and Religion, Dublín.
  • Bieler, L. (1963): The Irish Penitentials, Dublín.
  • Bitton-Ashkelony, B. (2005): Encountering the Sacred: The Debate on Christian Pilgrimage in Late Antiquity, Berkeley-Los Ángeles-Londres.
  • Byrne, F. J. (1971): «Tribes and Tribalism in Early Ireland», Ériu, XXII, pp. 128-166.
  • Charles-Edwards, T. M. (2000): Early Christian Ireland, Cambridge.
  • Dumville, D. N. (1976): «Echtrae and Immram: Some Problems of Definition», Ériu, XXVII, pp. 73-94.
  • Freeman, Ph. (2001): Ireland and the Classical World, Austin.
  • González Marrero, J. A. (2017): «La navegación por las islas atlánticas a través de las Vitae Sanctorum Hiberniae», en Mesa Sanz, J. F. (ed.), Latinidad medieval hispánica, Florencia, pp. 263-276.
  • González Marrero, J. A. (2019): «Espacios de peregrinación atlántica: las Vitae Sanctorum Hiberniae como fuente léxica», Revista Historias del Orbis Terrarum, XXIII, pp. 88-107.
  • Graham, H. (1925): «Irish Monks and the Transmission of Learning», The Catholic Historical Review, XI, 3 (Oct.), pp. 431-442.
  • Hughes, K. (1959): «On an Irish litany of pilgrim saints compiled c. 800», Analecta Bollandiana, LXXVII, pp. 305-331.
  • Hughes, K. (1960): «The Changing Theory and Practice of Irish Pilgrimage», Journal of Ecclesiastical History, XI, pp. 143-151.
  • Iannello, F. (2020): «Sacra ethnogeographica celtica. Mythos, epos e religió nelle fonti classiche e tardoantiche della Brittania e dell’Irlanda», Fortunatae, XXXI, 1, pp. 45-63.
  • Johnston, E. (2013): Literacy and identity in early medieval Ireland, Woodbridge.
  • Johnston, E. (2016): «Exiles from the Edge? The Irish Contexts of Peregrinatio», en Flechner, R. – Meeder, S. (eds.), The Irish in Early Medieval Europe. Identity, culture and religión, Nueva York, 2016, pp. 38-52.
  • Johnston, E. (2017): «Ireland in Late Antiquity. A Forgotten Frontier?», Studies in Late Antiquity, I, 2, pp. 107-123.
  • McLaughlin, R. (2012): «What did the Romans (n)ever do for us?», History Ireland, XX, pp. 116-119.
  • McNamara, C. J. (2021): Tracing the Community of Comgall across the North Channel: an interdisciplinary investigation of Early Medieval monasteries at Bangor, Applecross, Lismore, and Tiree, Glasgow.
  • Malaspina E. (1999): «Il cenobitismo missionario di Agostino di Canterbury e la peregrinatio dei monaci celtici», Augustinianum, XXXIX, 2, pp. 467-504.
  • Marcus, G. J. (1951): «Irish pioneers in ocean navigation of the Middle Ages», Irish Ecclesiastical Record, LXXVI, pp. 353-363 y 469-479.
  • Martín, J. C. (2011): Lecciones de derecho privado romano, Buenos Aires.
  • Meeder, S. (2016): «Irish Scholars and Carolingian learning», en Flechner, R. – Meeder, S. (eds.), The Irish in Early Medieval Europe. Identity, Culture and Religion, Londres-Nueva York, pp. 179-194
  • Meeder, S. (2019): «Irish Peregrinatio and Cultural Exchange», en Le migrazioni nell’Alto Medioevo. Atti delle Settimane di Studio del Centro Italiano di Studi sull’Alto Medioevo (Spoleto, 5-11 aprile 2018), LXVI, Vol. I, pp. 427-448.
  • Moralejo, J. L. (2013): Beda el Venerable. Historia eclesiástica del pueblo de los Anglos, Madrid.
  • Ó Riain, P. (2017): Beatha Ailbhe: The life of Ailbhe, Londres.
  • Orlandi, G. (2006): «Brendan and Moses», en Burgess, G. S. – Strijbosch, C. (eds.), The Brendan Legend. Texts and Versions, Leiden, pp. 221-240.
  • Ortega Carrillo de Albornoz, A. (2010): Derecho privado romano, Málaga.
  • Plummer, Ch. (1910): Vitae Sanctorum Hiberniae, partim hactenus ineditae ad fidem codicum manuscriptorum recognouit prolegomenis notis indicibus instruxit, Oxford.
  • Sáenz-López Pérez, S. (2011): «Peregrinatio in stabilitate: la transformación de un mapa de los Beatos en herramienta de peregrinación espiritual», Anales de Historia del Arte, volumen extraordinario (2), pp. 317-334.
  • Santos, D. (2015): «Peregrinatio et penitentia no libro I da Vita Columbae de Adomnán (séc. VII)», Brathair, XV, 1, pp. 132-152.
  • Schöller, B. (2013): «Transfer of Knowledge: Mappae Mundi Between Texts and Images», Peregrinations: Journal of Medieval Art et Architecture, IV, 1, pp. 42-55.
  • Smyth, M. (2019): «Monastic Culture in Seventh-Century Ireland», Eolas: The Journal of the American Society of Irish Medieval Studies, XII, pp. 64-101.
  • Sumption, J. (1976): Pilgrimage: An image of Mediaeval Religion, Londres.
  • Swift, C. (1987): Irish influence on ecclesiastical settlements in Scotland a case study of the island of Islay, Durham.
  • Tierney, J. (1967): Dicuili Liber de mensura orbis terrae, Dublín.
  • Todisco, E. (2006): «La comunità cittadina e l’altro: la percezione del forestiero a Roma tra tardarepubblica e altoimpero», en Bertinelli, A. – Donati, A. (eds.), Le vie della storia. Migrazioni di popoli, viaggi di individui, circolazione di idee nel Mediterraneo antico. Atti del II Incontro Internazionale di Storia Antica (Genova, 6-8 ottobre, 2004), Roma, pp. 193-207.
  • Thrall, W. F. (1923): «Clerical Sea pilgrimages and the Imrama», en Manly, J. M. (ed.), The Manly Anniversary Studies in Language and Literature, Chicago, pp. 276-183.
  • Wooding, J. M. (2000): «Monastic Voyaging and the Nauigatio», en Wooding, J. M., The Otherworld Voyage in Early Irish Literature: An Anthology of Criticism, Dublín, pp. 226-245.